Restoring Enterprise to its Place in the Body of Christ

Business as Mission, Kingdom Business, Great Commission Companies, Purpose-Driven Business, Enterprising Ministry, Kingdom Entrepreneurship - It goes by many names, but there is a new, and yet very old calling in the Global Body of Christ. Many believers are called to walk out their calling in the marketplace. A subset of those believers are called to plant and grow businesses that serve God and the rest of the church. It is their ministry, enterprising ministry, that we describe, support, and explore here.
Showing posts with label the ministry of enterprise. Show all posts
Showing posts with label the ministry of enterprise. Show all posts

Thursday, July 14, 2011

5 Christian owned Companies Uncomfortable With BAM

Christian entrepreneurs who own some kinds of businesses will become uncomfortable the deeper they get into Business as Mission. BAM Questions the world view that make them successful,and when they ask the hard questions, they must either embrace BAM  or turn away from it. People who own these five kinds of businesses will be challenged by real  BAM concepts:

1. Business by The World's Book :Acknowledge Responsibility only to the law and shareholders. Shareholders are majority Christian but exert not influence or do not believe they are accountable for the actions of the company.
2. Old School Sacred/Secular Separatists: Businesses who's Christian owners believe that business is inherently "old nature", and they separate secular and sacred activities and standards. Their job is to operate in the"dirt business world" according to its rules, and reclaim "mammon" to give to the church. Only an organization who's home is in a church building can do God's work. Often in co-dependent complicit relationship with a sacred only church.
3. My Kingdom Business. An un-surrendered business by me, for me and mine from which I donate occasionally to God's work.
4. A Jesus-free Business. Humanitarian based  Social Enterprise. May be Christian in name only, and thereby inoculated against any real Kingdom of God Contribution. a "good place" to work as long as you keep your god generic. Perhaps worships a large religious institution like "The Church" or has a large christian denomination in its name.
5.  Ministry wearing business clothes. A business designed to create interactions with people whether it grows revenue or not. Run by gifted Church planters, pastors or Missionaries, who have no entrepreneurial business gifts. Requires regular cash infusions from other sources to survive, and has no business plan that leads to long term profitability and growth.


More to be published later

-Lee Royal





Wednesday, March 23, 2011

My Calling to be Both Leader and Follower

The Holy Spirit's strategic vision comes by inspiration to those leading in their place of calling. In most other places in the Body of Christ, everyone is called to wash feet, in skillful and excellent ways, at the direction of others. It is rare that any believer is called to be the head of  the body in many different places of service.

Watch what happens when a business Shepherd tries to create a strategic vision for a Church Shepard, or a Church Shepard tries to create a strategic vision for a Business Shepherd . Discord  and Chaos.


I Corinthians 12:7 -27: Lays these principles out....

The problem is I see my own calling and gifting as being the main effort that advances the kingdom of God, and that all others are called to support me, as their most spiritual opportunity, now and in the future. I am unintentionally spiritually self-centered.


I am called to lead in one area, and wash feet in another. This myopic view of ministry can be seen, for example in the differences in world views between Church shepeherdhip and Business Sheperdship.
I believe there is a subtle-but-significant difference in worldviews between those believers called to Church Leadership and those called to Business. This has caused division that has been exploited by the enemy . The result is that business leaders don't understand why their Spiritual leadership can't see the business person's calling. It has also resulted in Church leaders who don't understand believing business peoples' resistance to their attempts to enlist them in church service.

For Two generations back, on both sides of my family, and even among my younger cousins, we have been predominantly called to be pastors and missionaries, sometimes both. I am a pastor/missionary kid. Yet I am called to business; and am deeply passionate about church leadership.Threfore, as a beliver firmly planted in both groups, I see this division  arise time and time again, and I believe it is a result of both God-given differences and unintentional human spiritual self-centeredness.

Believers newly called to "the ministry"  those called to or aspire to "full-time Christian service" believe they have set aside any idea of gaining material possessions, and that God will give them unique insitght to advance the Kingdom of God. (I am not talking about those who choose the clergy as a profession, without a calling)Those called believe that they and their families are likeley to pay a high price to do that service.

Believers newly called to business, (I am not talking about those who choose business as a profession, without a calling). They believe that they and their families are likely to pay a high price to develop business, putting their financially futures at risk on a daily basis, and  that they are personally called to advance the Kingdom of God. While they volunteer at church, their purposeful ministry is to the lost and estranged, and support of  other believers in their workplace ministry. Their passion is for the workplace, for creating business as a means of, not a platform for advancing  Gods kingdom.


Anything as a "platform" to share the gospel in difficult places seems to irritate those called to business. This suggests that the church-based leadership who uses this phrase consider the platform itself is just a means of carrying the real workers to their place of ministry.  It is unintentionally spiritually self-centered. I have see church leaders at high levels, in their writings using phrases like "business armor bearers" for mission and church ministry work. They see their ministry  as the main force for moving God's kingdom forward.
Believers called to business love their pastors and church leaders, and volunteer to help support the pastoral staff in their ministry inside the church building, and are often called upon and willing to provide financially over and above the tithe in significant ways. But their passion will always be to create and expand enterprise as a core means of  deliberately spreading gospel..

Those called to business often feel alienated from the work of the ministry inside the church. They see  churches growing larger and larger, and see what they consider inefficiencies in church that would never survive in business. Those called to work as Church staff tolerate the business person's input, but they are carefully to put boundaries on the business person's efforts. As Shepherds of the flock, church leaders see that they must protect the body from what may be a distraction. Business people, who's leadership is valued in the workplace, find their leadership at looked up with wariness by church leaders, at best, and unwelcome or a threat at worst.... And rightfully so.

The business leaders call is to serve and support the work of the Church's shepherds, but their real ministry call is in enterprise. The Holy Spirit's inspiration comes to those leading in their place of calling. In most other places of leadership in the Body of Christ, they are called to wash feet, in skillful and excellent ways



There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.



- Lee Royal

++++++++++++++++++

There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.
7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by[c] one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Now you are the body of Christ, and each one of you is a part of it. 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31 Now eagerly desire the greater gifts.

- I Corinthians 12:7 -27 NIV

Friday, December 17, 2010

The Integrated life

What if we could resolve the exhausting struggle between work, family, and spiritual life? What if we recognized a dep connection between faith and business? What if we could see our everyday work as ministry that has spiritual value? and What if God were even involved as an everyday partner in our work?

Experience the Integrated Life...

Ken Eldred, in his new book

The Integrated Life

Kingdom business is purpose-driven business

Kingdom business is purpose-driven business. It is business pursued with a goal of achieving spiritual, economic and social transformation in individuals and nations.


Dr. David Yonggi Cho, from the forward of God is at Work, by Ken Eldridge

How Small Ministries Can find Partners to Do Big Things- The 755 Network

If a ministry looks at it's calling and resources in three ways,

(1) - Pick one of 7 Categories of how they intend to influence the world for God's kingdom,
(2) - Pick one of  5 areas of  Christian Saturation where they intend to serve, and
(3) - Pick one of  5 roles they are called and willing to play

 the organization can make good decisions about what kinds of work projects they want to engage in, and who they should partner with. If a number of small groups do this together, they become - a 755 network.

A Real Life Case Study:

Banda Ache and the Tsunami

Its January, 2005, Lewisville, Texas, two days after the worst tsunami in living memory devastates the Banda Aceh region of Java, Indonesia. Reporters on the scene said the area resembled pictures of Hiroshima after the atomic bomb. Seven waves 75 to 100 feet went 30 miles Inland, contaminating every fresh water source with sea water, debris, and what ever was in the warehouse of several chemical plants that were washed away in the path of the waves. This was also a place that had been closed to the gospel.

A missionary from a nearby region, in Texas on furlough, called a contact in Banda Aceh. “All the drinking water sources are gone” they reported. “Bottled water is being brought in, but it's going to take months to rehabilitate all the water sources. We need a solution now.”

The missionary contacted a small ministry that specializes in drinking water situations in support of mission projects, with water engineers on staff. A kingdom business offered a conference room and computers for the project. An informal project team formed. After an initial assessment, the engineers and contacted another specialty water purification manufacturing ministry in South Carolina that makes equipment that met the Banda Aceh situation needs. Now that the team knows the costs, a large denominational ministry goes about raising the funds. Finally, space is found on an aircraft chartered by a different international NGO that will pick up the equipment and get it sent to Banda Aceh. The missionary goes to South Carolina for training on the equipment, and then leaves for Indonesia to set up and operate the equipment.

This all takes place in about three days.

The project team formed for this project had a missionary, a denominational mission organization, a kingdom business, two small water ministry specialty organizations and an international NGO. As soon as the missionary, now a water purification system operator, joins the water purification systems in Indonesia, the project team is disbanded, and the organizations never worked together again.

This situation shows as emerging partnership model, and suggests a way to create a partnering framework for the next phase of global ministry so that projects like the one above can happen more often. I call it the 755 network.

The 755 Network

In it’s simplest form, the network is made up of many different sizes and kinds of organizations, each of which has identified themselves along three Dimensions:

• Molders of culture ( 7 Parts of the culture the group intends to address-How they intend to serve)
• Waves of gospel saturation (5 progressive waves of Gospel saturation-Where they intend to serve)
• Five Charters (5 Kinds of organizations-What role they serve )

The framework is based on based on observation of what God appears to be doing already, suggesting some additional structure.

Three Dimensions

Each ministry that participates in a 755 network conducts a self-assessment along these three dimensions. They can identify where their ministry organization exists in relation to other members of the network.

The First Dimension: Where does your ministry intend to reach out to influence the culture, wherever in the world you serve? The seven part of the 755 frame work, listed below, appears to have been originally provided by Bill Blass and Loren Cunningham of YWAM and Bill Blass of Campus Crusade for Christ.
• Religion
• Government, Law, medical
• Media
• Family
• Education
• Business
• Arts and Entertainment

The Second Dimension:
Where does your organization’s Ministry Passion focus among these five transformational Waves?
• The first wave is the Seeding wave- Pioneering, possibly Hostile (Somalia)- 2nd Antioch Church; Acts 17, Matt 28:18-20
• The second wave is the Soaking wave- A Foothold is established (Nigeria, China ).Ephesians 6: 4-5
• The third wave is the Spreading wave- Spreading to the entire local area of influence (Fiji, Mexico –The Church at Corinth).
• The fourth wave is the Sharing wave- Sends Missionaries (US, South Korea, South Africa)(First Antioch Church, Acts 14)
• The fifth wave is the Securing wave- The work to reseed countries with declining Christian Influence (Europe, The church At Ephesus).

The Third Dimension:
What gifting and resources has God given your organization, and whom has he called you to serve?
1.  Mission Project Coordinator: God has given you a vision for a specific mission to a specific area, and you may already have a local ministry Partner, but you may not know how to get it done.
2.  Catalyst  has your team done a lot of different projects and have a lot of Contacts but not Workers?
3.  Workers- Does your group do a a lot of mission trips together, are a church looking for a ministry opportunity and you just want to serve?
4.  Resource - Does your group have assets, skills, training, tools, funding, or other resources you want to use?
5.  Local Ministry- Are you a globally local church or ministry with a special need?
This is related to, but not the same as mission project roles we will describe later. For example:

That’s it...

So How to I set up a 755 Network?

Conferences: Picture a conference where conference sponsors send out a short 755 Network questionnaire ahead of time

an example Attendee wears a badge like this:

Name- Orion Banda
African Christian Fellowship International
• Domain – Religion
• Wave – Second Wave-Foothold
• Role- Local Ministry

Or

Name-Jane Smith
Aviation Missions International
• Domain – Across 7 Domains
• Wave - First and Second Wave
• Role – Aviation and technology Specialists

Or

Name: John Doe
Kingdom Travel
• Domain- Across Church, Business, Govt.
• Wave –Specialize in First and Second Wave
• Role- Travel/Visa Specialist

How it can work:

1. Setting up Conferences and inter-ministry events:
You set up conference with 3 sessions, each offered 3 Times:  

-Session 1 For everyone In the Same Domain (religion, government, media, business, etc) 
                 Topic: lets compare best practices
-Session 2 For every Transformation Wave (for example (Europe/North America) together,
                 (Somalia, Pakistan, Japan)
                  Topic: What Ministry Strategies work best in our areas?
- Session  3  For Every Role:  (Local Ministries, Catalysts, Mission Project Coordinators)
                   Topic: How do we reach out to find other small ministries?

Seating at meals is always role cross-functional : 

The networks will develop naturally under the direction of the Holy Spirit.

2.  Setting up a project 

     Using this framework, Like the Banda Aceh Project, a  Mission Project Coordinator and Local Ministry might hunt down a Catalyst who could help them structure their project, point them in the direction of  workers and resources for the project.

3.  Assessing a current Project that may be meeting resistance? 
     What parts of the Framework are missing?

Conclusion

The 755 network is ministry strategy that facilities the partnering of diverse ministries of variable size to work together on mission projects of short to long duration. The network itself can be formal or informal. The frame work works best when an organization member, after assessment, self identifies along three dimensions. Armed with this understanding, they can operate in the network to find the right kinds and quantities of other mission organizations to develop relationships and later to possibly partner with for a mission project.

There will likely be many 755 Networks for different sizes and emphasis, formal and informal of short and long duration. Finally, there are still issues to be explored, including creating partnership agreements and internal conflict resolutions processes.


Next: Now that I have my 755 Network, what's next?

Then: Once a 755 network emerges, How do I manage and grow it?

Lee Royal
Editor, Enterprising Ministry

Thursday, October 7, 2010

The Theology of Serving God - The Ministry of Enterprise

Service to God must be done out gratitude for his love and mercy, not to earn a passport to heaven or even in repayment of a passport to heaven. So every part of our service portfolio is in gratitude. Our Service in Enterprise, in church (which is our refuge, not our biosphere) every interaction with every person at anytime.

Am I really called to service right now, right were I am?\
  • You were chosen to tell about the excellent qualities of  God, who called you. (1 Peter 2:9 GW).
  • Now you belong to him ... in order that you might be useful in the service of God." Romans 7:4 TEV
Is everyone called to service?
 9, 26; 7:17; Philippians 3:14; 1 Peter 2:9; 2 Peter 1:3)

Why was I called to service? Did I earn the Job?
  • Now you belong to him ... in order that you might be useful in the service of God. (Romans 7:4 TEV)
  • He saved us and called us to be his own people, not because of what we have done, but because of his own purpose." (2 Timothy 1:9 TEV)
I am not prepared to serve. How will I be Equipped?
  • And we know that in all things God works for the good of those who love him,[a] who[b] have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified  (Romans 8-28-30)
Since we are all called to serve, and serve out of Gratitude, I understand that God Equipps me for his service; Serving other People.

Next - How Do I serve?